by César Aira
Argentina, 1991
Who knows just what the frick don César Aira's prattling on about for most of this approximately 150-page doorstopper--the representation of reality? literary criticism? Mother Nature and mass extinction? LOL!--but does it really matter much what the human Cheshire Cat is up to given that his entire career is essentially an extended homage to the unreliable narrator? I thought not. In any case, El bautismo [The Baptism, not yet available in English] is ostensibly concerned with depicting two landmark events in bourgeois parish priest turned film critic Máximo's life--the first having to do with the storm-tossed night when he refused to baptize a prematurely born baby because it was so hideous to the eyes and of an undetermined gender that it was worth denying the sacrament to and the second having to do with a night some twenty years later when the now elderly priest realizes that the handsome young man he's been keeping company with during a catastrophic flood is the very same person he'd refused to baptize years and years ago. Mischievous baptism/flood parallels notwithstanding (the incessant rain of the second night is said to be the cause of "la muerte por inmersión de millones de animalitos" ["the death by immersion of millions of little animals"] with "little animals" naturally including humans such as you and yours truly [83]), non-theological gags constitute the primary sources of humor here as in the free indirect discourse swipe at an infamously uptight American master of the same ("Como Henry James, tendría que dar los más interminables rodeos para evitar hablar del sexo" ["Like Henry James, he'd have to beat around the bush ad nauseam to avoid speaking about sex"]) (64); the several pages dedicated to competing lettered and unlettered interpretations of Campo Argentino [Argentinean Countryside] magazine's comic book feuilleton of what would appear to be a cross-dressing and particularly violent sequel to the gaucho epic Martín Fierro; Máximo's provocative claim that regardless of the intrinsic good or bad value of a movie, "el producto final del cine son los buenos críticos" ["the end product of film is good critics"] (115); and a surrealist sight gag in which the edifice in which the priest and the young man have taken shelter is revealed to be a doll house. OK, so maybe that bit about good critics being the true end product of film is more provocative than funny. Still, it's at least somewhat amusing to see where Aira and the priest go with the joke: "La verdadera astucia de un productor de cine es trabajar con muertos, no con vivos" ["The true cleverness of a film producer lies in working with the dead and not the living"], Máximo argues. "Hay que ponerse del lado de la fatalidad. Los muertos en la realidad no se mueven ni configuran argumentos interesantes, pero el cine puede crear esa ilusión, y es la que mejor le sale... Cualquier película, la más trivial, mejora con el sencillo expediente de considerarla una danza de cadáveres" ["Put yourself in Fate's shoes. The dead in reality neither come up with nor fashion interesting plots, but film can create that illusion and that's how things turn out for the best... Any movie, no matter how trivial, improves by the simple expedient of considering it as a dance of cadavers"] (115, ellipses added). WTF? Word, homey!
César Aira
Other Aira Works Reviewed on Caravana de recuerdos
Ema, la cautiva (1981)
"Cecil Taylor" (1987)
Los Fantasmas (1990)
La prueba (1992)
Cómo me hice monja (1993)
La Vida Nueva (2007)










