Mostrando las entradas con la etiqueta The 2015 Argentinean (& Algerian) Literature(s) of Doom. Mostrar todas las entradas
Mostrando las entradas con la etiqueta The 2015 Argentinean (& Algerian) Literature(s) of Doom. Mostrar todas las entradas

lunes, 1 de febrero de 2016

The 2015 Argentinean (& Algerian) Literature(s) of Doom: October through December Links

Amateur Reader (Tom), Wuthering Expectations
 
JacquiWine, JacquiWine's Journal
Thus Were Their Faces by Silvina Ocampo
The Secret in Their Eyes by Eduardo Sacheri

Miguel, St. Orberose

Richard, Caravana de recuerdos
La raza de los nerviosos by Vlady Kociancich

Rise, in lieu of a field guide
The Seven Madmen by Roberto Arlt
How I Became a Nun by César Aira

Scott, seraillon
The Temple of Iconoclasts by J. Rodolfo Wilcock

Frances, Nonsuch Book
(on The Stranger by Albert Camus and The Meursault Investigation by Kamel Daoud)

Pat, South of Paris Books
The Day Nina Simone Stopped Singing by Darina Al-Joundi with Mohamed Kacimi
The Angels Die by Yasmina Khadra

Richard, Caravana de recuerdos
L'étranger by Albert Camus
Les chercheurs d'os by Tahar Djaout
*
Although a mid-December hospital visit really wreaked havoc on my end of the year reading and writing plans (excuses, excuses), that unavoidable blip aside, I rather enjoyed last year's 2015 Argentinean (& Algerian) Literature(s) of Doom even though I couldn't finish up strong the way I'd hoped to.  In any event, thanks a bunch to all who participated in last year's Doomathon and hope you'll think about returning for the next round of Doom toward the end of 2016.  Let's keep it purely literary Doom next time, though, eh?

jueves, 10 de diciembre de 2015

La raza de los nerviosos

La raza de los nerviosos (Seix Barral, 2006)
por Vlady Kociancich
La Argentina, 2006

"Pertenecemos a la raza de los nerviosos, que da delincuentes o artistas" (7).  Citando al chiste de Marcel Proust en su prólogo, Vlady Kociancich, vieja amiga de Bioy Casares y Borges y una distinguida autora por derecho propio, empieza con el pie derecho en este sumamente interesante libro de 23 ensayos dedicados a algunos de sus escritores favoritos (por ejemplo, Conrad, Lampedusa, Poe y Sciascia, entre otros).  De muchos comentarios memorables, me gustaría compartir tres sobre Dostoyevski ("En la literatura, como en las religiones, no es el Paraíso sino el Infierno el que tiene los mejores cronistas" [de Dostoyevski y sus demonios, 37]), Italo Svevo ("¿Hay algo más repetido en la historia de la literatura que la indiferencia de los contemporáneos?" [de La historia del buen viejo y la hermosa muchacha, de Svevo, 77]), y el género del ensayo ("En la obra de un narrador, el ensayo es como un cuarto en la intimidad de su casa, ahí donde sólo entran los amigos" [del pasaje Robert Louis Stevenson, ensayista de Sobre el ensayo, 100]) para dar un ejemplo del sabor del libro.  Sin lugar a dudas, hay una variedad de anécdotas memorables también.  Ésta, sobre una charla entre Kociancich y Borges, es un buen ejemplo del cariño que tiene la ensayista por uno de sus escritores argentinos favoritos:  "Cuando Borges decía que prefería ser reconocido como un buen lector antes que como un buen escritor, estaba definiendo su personalidad de escritor, no haciendo gala de modestia.  Un día me preguntó si recordaba la primera novela que yo había leído, porque él había empezado leyendo cuentos.  'La novela entró tarde en mi vida', dijo borgeanamente".  La respuesta a la pregunta de Borges, sigue Kociancich, era Las Aventuras de Tom Sawyer, de Mark Twain.  "--Pero no --dijo Borges suspirando--.  Usted leyó Huckleberry FinnTom Sawyer es muy floja".  Un momento más tarde, "compadeciéndome por haber leído la novela equivocada", Borges añade "--Qué pena....  Huckleberry Finn es mucho mejor" (de La lectura, 162).  En resumen, una lectura encantadora.

Vlady Kociancich

martes, 1 de diciembre de 2015

The 2015 Argentinean (& Algerian) Literature(s) of Doom: November Links

JacquiWine, JacquiWine's Journal
The Secret in Their Eyes by Eduardo Sacheri

Frances, Nonsuch Book
(on The Stranger by Albert Camus and The Meursault Investigation by Kamel Daoud)

Pat, South of Paris Books
The Angels Die by Yasmina Khadra

Richard, Caravana de recuerdos
Les chercheurs d'os by Tahar Djaout
 *
Thanks to Amateur Reader (Tom), Frances, JacquiWine, Miguel, Pat, and Scott for keeping me company during the first two months of the 2015 Argentinean (& Algerian) Literature(s) of Doom.  Hope y'all enjoy this second round of links for the event.  For a preview of December's Doom finale, here's a "typical" quote from one of my current reads, the nonfiction Journal 1955-1962: Reflections on the French-Algerian War (Lincoln: University of Nebraska Press, 2000) penned by Algerian Mouloud Feraoun:

At Béni-Douala on the slope where the market is held behind tangles of twisted barbed wire, soldiers, in shorts blackened by dust and sun, busy themselves around jeeps, trucks, and tanks.  It seems that the cannons and machine guns pointed at the sky are there to convince you that you are not lost, that you are with fine people who know how to live and proclaim the benefits of a motorized and armored civilization.

This quote, translated by Mary Ellen Wolf and Claude Fouillade and found on page 16, comes from Feraoun's November 13, 1955 journal entry.  In a particularly cruel twist of fate, Feraoun was murdered by a right-wing death squad just three days before the cease fire that ended the war.

miércoles, 25 de noviembre de 2015

Les chercheurs d'os

Les chercheurs d'os (Éditions du Seuil, 1984)
by Tahar Djaout
Algeria, 1984

Tahar Djaout was only 30 at the time of the publication of Les chercheurs d'os [The Bone Collectors, unavailable in English] and all of 39 the year he was assassinated by Islamist extremists.  While this depressing biographical note certainly colored my reading of the novel, it'd be a mistake to attribute the novel's emotional power to any sentimentality on Djaout's part: Les chercheurs d'os is a wrenching affair but also a low-key one that's understatedly told.  To help explain the significance of the title, I should probably begin by mentioning that the narrator of the work is a young teenage boy who sets out with a distant relative, Rabah Ouali, in search of the remains of the older brother who had perished three years earlier fighting "l'armée d'occupation" ["the army of occupation"] (140) during Algeria's war of independence against the French.  The ensuing travelogue gives the boy a chance to comment on all of the new sights he's taking in upon leaving his Kabylie village for the first time and gives Djaout a chance to rue the continuing famine and poverty and other aftereffects of the war during the boy's quest for the "os martyrs" ["martyred bones"] of his older brother (44).  Highlights.  As might be expected from a "simple" but convincing first person narration, Djaout is a master of voice and nuance.  At the very least, the older brother's explanation to his younger brother concerning his reasons for joining the resistance--"Le sang est parfois nécessaire" ["(The shedding of) blood is sometimes necessary"] (106)--rings particularly true within the confines of a fictive space which also muses on French military abuses in an evenhanded and non-partisan way.  In one of the more memorable scenes from the novel, for example, Rabah Ouali tells the young narrator about his discovery of a dropped or discarded letter from a father in mainland France which had been sent to the army commander occupying the main characters' village.  The gist of the letter?  The father warns the son not to bring shame upon his "famille très respectable" ["very respectable family"] by perpetrating cruelties on the very people whose country he was occupying so "arbitrairement" ["arbitrarily"]--a perspective which surprises  Rabah Ouali because he never knew "des étrangers" ["outsiders"] existed who shared this view of their land (41).  Great anecdote.  While not a highlight per se, I was also very taken by Djaout's restraint and subtlety.  In a novel ostensibly devoted to the search for and repatriation of the "cadavres héroïques" ["heroic cadavers"] (70) of the fallen and in a novel in which man and boy earnestly discuss whether death arrives and whispers "Je suis la mort" ["I am Death"] to its victims (153), I was hardly expecting to be so won over by non-flashy prose that instead trades in the currency of an almost picaresque-like immediacy (sans the jokes, of course).  Djaout was supposedly murdered, by the way, for having "wielded a fearsome pen that could have an effect on Islamic sectors," a cowardly act to be sure but a cowardly act that proves that even cowardly murderers might know a thing or two about literary criticism from time to time.

Tahar Djaout (1954-1993)

sábado, 14 de noviembre de 2015

Meursault, contre-enquête

Meursault, contre-enquête (Actes Sud, 2015)
by Kamel Daoud
Algeria, 2013

"Aujord'hui, M'ma est encore vivante" ["Mama is still alive today"] (11) intones the narrator at the outset of Meursault, contre-enquète [The Meursault Investigation] in words that clearly echo but just as clearly subvert the familiar opening lines of Albert Camus' L'étranger.  The subversive narrator of this postcolonial call and response almost three quarters of a century in the making?  Haroun, a now 70-something Algerian who claims to be the brother of "l'Arabe" gunned down on the beach by the French Algerian protagonist of the 1942 best seller that inspired this counter-inquiry into l'affaire Meursault.  So how does what Haroun refers to as "un crime commis dans un livre" ["a crime committed in a book"] (27), a book itself described as a "mensonge sublime" ["sublime lie"] (58), morph into such fascinating intertextual reading matter? To begin with, beyond the expected settling of scores with L'étranger's author on literary accounts--"As-tu vu sa façon d'écrire?" ["Have you seen his style of writing?"], he asks.  "Il semble utiliser l'art du poème pour parler d'un coup de feu!" ["He seems to use the art of the poem to speak of a gunshot!"] (12); for sloppy ethnocentrism--"On le désignait comme l'Arabe" ["He's called the Arab"], Haroun says of his murdered brother Moussa, "même chez les Arabes.  C'est une nationalité, 'Arabe', dis-moi?  Il est-où, ce pays que tous proclament comme leur ventre, leurs entrailles,qui ne trouve nulle part?"  ["even among Arabs.  Tell me, is 'Arab' a nationality?  Where is it, this country which everybody claims as their womb, their heart, but which can't be found anywhere?"] (148); and for the perhaps much greater crime of having become famous for the writing of a book about a murder in which he couldn't even be bothered to mention the name of "l'Arabe" whom he had killed under a blinding sun, Haroun goes off script so to speak and dialogues not just with the author of L'étranger but with Algerian history and memory.  One particularly juicy example of how his rambling monologue intersects with Algerian history and lit in such delightfully messy ways is that Haroun expressly politicizes the situation by mocking Meursault and his kind for never really belonging in or to Algeria in the first place.  "Le meurtre qu'il a commis semble celui d'un amant déçu par une terre qu'il ne peut posséder" ["The murder which he committed resembles that of a lover deceived by a land which he could not possess"], we read.  "Comme il a dû souffrir, le pauvre!  Étre l'enfant d'un lieu qui ne vous a pas donné naissance" ["How he must have suffered, the poor guy!  To be the child of a place which did not give birth to you"] (13).  On that note, this is probably a good time to point out how Haroun's strange gendered topography of both Oran ("cette ville a les jambes ouvertes vers la mer, les cuisses écartées, depuis la baie jusqu'à ses hauteurs, là où se trouve ce jardin exubérant et odorant" ["this city with its legs open to the sea, thighs spread, from the bay to its hills, there where this exuberant and fragant garden is located"]--a garden which he has just compared to a woman's vagina! (22)--and Algiers ("vielle actrice démodée de l'art révolutionnaire" ["an over the hill, old-fashioned actress of the art of revolution"] (62) frames Algeria as a once desirable female fought over by possessors and possessed.  Whatever the character's views on whether this "woman" was really worth fighting over, the salient point is that Haroun--who, to be fair, also admits to loving Oran at night "malgré la prolifération des rats" ["despite the proliferation of rats"] (59) in what seems like a mischievous reference prompted by another Oran-situated novel by the name of La peste--suggests that even though "chasser tous les Meursault" ["hunting all the Meursaults"] (92) was an explicit strategy of Algeria's quest for independence, the anti-intruder violence didn't cease after all the Meursaults were pushed into the sea.  In fact, "La mort, aux premiers jours de l'Indépendance, était aussi gratuite, absurde et inattendu qu'elle avait l'avait été sur une plage ensoleillée de 1942" ["in the days following Independence, death was as gratuitous, absurd and unexpected as it had been on a beach bathed in sunshine in 1942"] (115).  In other words, et voilà!

Kamel Daoud

Thanks to The Modern Novel blog for introducing me to Meursault, contre-enquête just over a year ago in this review here.  Thanks to Frances of Nonsuch Book for reading Daoud's novel with me this past week.  Her review can be found here.

jueves, 15 de octubre de 2015

L'étranger

L'étranger (Folio, 2014)
by Albert Camus
French Algeria, 1942

"Aujourd'hui, maman est morte.  Ou peut-être hier, je ne sais pas" ["Mom died today.  Or maybe yesterday, I don't know"] confides the eerily detached narrator at the outset of L'etranger [The Stranger].  "J'ai reçu un télégramme de l'asile : << Mère décédée.  Enterrement demain.  Sentiments distingués.  >> Cela ne veut rien dire.  C'était peut-être hier" ["I received a telegram from the old people's home: 'Mother deceased.  Burial tomorrow.  Regards.'  That means nothing.  Maybe it was yesterday"] (9). Meursault, the pied noir narrator of Camus' first novel and an enigmatic character who variously comes across as either "slow," mentally ill, evil or some toxic mix of all of the above even if you don't buy his oddly persuasive story that he's extremely debilitated by the blinding power of the Algerian sun, coolly goes on to cop to the crime of having gunned down a man described only as "l'Arabe" ["the Arab"] (92).  In the trial that follows, a guilty verdict is arrived at which seems to stem more from the accused's apparent lack of sorrow over his mother's death and from his lack of remorse over the unnamed homicide victim's death than from the possibly premeditated hate crime slaying of "l'Arabe" itself.  Having not read L'étranger in something like 25 or 30 years but having wanted to reacquaint myself with the novel in anticipation of finally getting around to reading Kamel Daoud's 2013 literary sensation Meursault, contre-enquête [The Meursault Investigation], I was happy to be reminded about how powerful and, well, unsettling Camus' classic is--not least for the primal nature of the spare first person narration; the ethical sleight of hand with which the novelist manages to build some sympathy for the narrator even though Meursault's guilt as a cold-blooded killer is never in doubt; and for the occasional moments like this one in which four bullets gratuitously shot into a dead man's already inert corpse are almost lyrically transformed into a description equating them with being something like "quatre coups brefs que je frappais sur la porte du malheur" ["four brief knocks on the door of misfortune"] (93).  In short, the best novel penned by a French Algerian Joe Strummer lookalike that I'm likely to sing the praises of all month.

Albert Camus (1913-1960)

miércoles, 7 de octubre de 2015

Le village de l'Allemand ou Le journal des frères Schiller

Le village de l'Allemand ou Le journal des frères Schiller (Folio, 2014)
by Boualem Sansal
Algeria, 2008

As my first selection for the 2015 Argentinean (& Algerian) Literature(s) of Doom, Boualem Sansal's heralded Le village de l'Allemand ou Le journal des frères Schiller [a multiple prize winner inaccurately rendered into English as The German Mujahid in the U.S. and An Unfinished Business in the UK--way to honor the author's intentions, publisher clowns!] was just about everything I could have hoped for in terms of a novel delivering a full payload of in your face doom.  Put another way, it's maybe not all that surprising that Sansal's novels have been banned in his native Algeria the last 10 years or so.  Told in asynchronous diary entries by Algerian-born German-Algerian brothers Rachel (Rachid-Helmut) and Malrich (Malik-Ulrich) Schiller whose lives as Parisian banlieusards take permanent turns for the worse after they learn that their parents have had their throats slit in a terrorist massacre perpetrated by the GIA in the rural Algerian village of Aïn Deb in 1994, the work is a desperation-ridden affair which takes successive descents into the maelstrom once the older brother learns a secret about his father's past so traumatic that he himself eventually takes his own life over it.  The skeleton in the closet?  The father, a German expat who had become something of a hero during Algeria's war for independence against the French and who died a respected village elder after his conversion to Islam, was once a member of the SS.  To Sansal's credit, the contours of this plot are just a starting point for the novel's examination of evil and of Algerian expat life in France.  Philosophically, one of the most arresting things about Le village de l'Allemand is the manner in which the Schiller brothers bluntly equate Islamist violence with that of the Nazis; in a single conversation with a young friend, for example, Malrich describes Hitler as "l'imam en chef" ["the Imam in chief"] of Nazi Germany and rails against the "Gestapos islamistes" ["Islamist Gestapos"] who have set up shop all across France.  His specific warning?  What happened in World War II could happen again if fundamentalist violence isn't stopped in its tracks--the threat of which is evident from the present day examples of Kabul and Algeria, where "les charniers islamistes ne se comptent plus" ["the Islamist charnel houses are legion"] (147).  Writing wise, the prose lives up to the challenge presented by the downer subject matter with attacks on the Islamist presence in the French banlieues such as the one in which a local religious leader is characterized as "leur führer" ["their Führer"] and his teachings as "les dix commandements du kamikaze" ["The Ten Commandments of the Suicide Bomber"] (93) and conversational riffs on the ubiquity of violence in human affairs--"l'histoire de ce monde" ["the history of this world"] (42)--and, well, ditto--"Ce que je veux dire, c'est que la mort exprime mieux la vérité des choses que la vie" ["What I mean is that death conveys the truth about things better than life"] (159-160).  That being said, another less pessimistic strength of Le village de l'Allemand is that, all the heavy duty stuff notwithstanding, Sansal seems equally at ease describing relatively drama-free characters like tonton [Uncle] Ali and tata [Auntie] Sakina: the adoptive parents of the Schiller brothers who as "des émigrés qui sont restés des émigrés" ["emigrants who remained emigrants"], "vivent en France comme ils avaient vécu en Algérie et comme ils vivraient sur un autre planète" ["live in France as they had lived in Algeria and as they would live on another planet"].  In other words, "braves gens" ["good people"] who don't ask much more of life other than a place to sleep and "de temps en temps des nouvelles du bled" ["from time to time some news from the bled"] (97).  Fascinating stuff.

Boualem Sansal

jueves, 1 de octubre de 2015

The 2015 Argentinean (& Algerian) Literature(s) of Doom

With the end of the year right around the corner, I thought it might make a fun comp lit experiment to add a non-Río de la Plata-based "Literature of Doom" course to the menu this year alongside the traditional South American Doom fodder--hence the 2015 Argentinean (& Algerian) Literature(s) of Doom in full effect from now until December 31st.  To participate, all you have to do is read and review at least one piece of fiction written by an Argentinean or an Algerian author, read and review at least one nonfiction work on Argentina or Algeria, or watch and review one film that falls under the same general criteria (for this year's anti-festivities, French Algerian writers and filmmakers will be accepted as Algerian writers for qualification purposes on the African side of things).  Naturally, I'll post links to your reviews at the end of each month.  So why Argentina and Algeria and what the hell's all this talk about doom?  Let's start with Argentina.  If you'll pardon me the impertinence of quoting from last year's intro post, "the ALoD was originally inspired by two great posts from Tom of Wuthering Expectations that you can read all about here and here and was at least partly dedicated to testing Roberto Bolaño's thesis that a 'strain of doom' evident in post-Borges Argentinean belles-lettres was due to the noxious influence of one Osvaldo Lamborghini and his art terrorist pals and successors (César Aira, take a bow)."  As far as Algeria goes, suffice it to say that its literature is a natural test case as a potential Literature of Doom co-host country as so much of the little that I know about its high-energy contemporary fiction seems fueled and scarred by the country's '50s/'60s independence movement and/or its own dirty war of the '90s.  Let's read more, shall we?  Failing that, recommendations welcome.  Out.

Doomsters