Mostrando las entradas con la etiqueta Jorge Manrique. Mostrar todas las entradas
Mostrando las entradas con la etiqueta Jorge Manrique. Mostrar todas las entradas

lunes, 7 de julio de 2014

La ciudad de las ratas

La ciudad de las ratas [La Cité des rats] (El cuenco de plata, 2009)
by Copi [translated from the French by Guadalupe Marando, Eduardo Muslip & María Silva]
France, 1979

As far as rodent/human epistolary novels set in the City of Light go, La ciudad de las ratas [original title: La Cité des rats; English approximation: City of Rats] is probably in a league of its own.  Probably?  Literally!  Prologuist and co-translator Eduardo Muslip conveniently enough for me describes the work as "una mezcla de relato de aventuras, fábula rabelaisiana y novela experimental" ["a mix of adventure tale, Rabelaisian fable and experimental novel"] (5), to which I'd only add that its gross out humor and sheer wrongness are comparable in sicko comedic verve and scale to the night I saw Pink Flamingos at a midnight screening in the early '80s only to find entire rows of people walking out on the flick at staggered intervals.  Quite an impression!  Quite a parallel!  Narrated by the likeable sewer rat Gouri in conjunction with his human friend and the purported translator of the tale Copi, La ciudad de las ratas spins a wild, orgiastic tale--again, literally!--in which the struggle for the rat nation to survive amid a cosmic struggle involving the Dios de los Hombres [God of Mankind] and the Diablo de las Ratas [Devil of the Rats] leads to an all too human situation in which the Île de la Cité with Notre-Dame de Paris intact splits off from its European moorings and drifts to the New World with the U.S. and Russian navies in hot pursuit.  A foundational tale of a sort.  Although things end on a somewhat apocalyptic note beyond the mere smashing of the stained glass windows at the Sainte-Chapelle and the destruction by fire of the Académie française and the Louvre as you might imagine if you're at all familiar with Copi's earlier Enrique Vila-Matas translated "El uruguayo"/"L'Uruguayen," I won't say anything more about the vachement violent ending since I don't want Fnac to lose any sales over a careless abuse of the spoiler alert function on my keyboard.  That being said, here are three things I thought were really cool about the novel even though I probably could have done without occasional provocations like the "comedic" necrophilia scene near the end: 1) In a novel in which absurdism and realism reign side by side in monarchical harmony (or something) and in a novel in which some of the star sidekicks of Gouri and his rat friend Rakä so to speak include characters known as la Reina de las Ratas [the Queen of Rats] and el Emir de los Loros [the Emir of the Parrots], I for some reason couldn't stop laughing at two strategically placed words from the otherwise nondescript line "Todos los demás, hámsters incluidos, me gritaban '¡coraje, coraje!" encaramados a las ramas del sauce" ["Everybody else, hamsters included, were shouting 'Be brave!  Be brave!' to me while perched atop the branches of the willow tree"] having to do with the occasion when Gouri suddenly finds himself under attack from a human child (39).  "Hamsters included."  A nice touch!  2) The intrusive translator trick.  "Nunca supe cuál es la parte real y cuál la imaginaria en este relato, tal vez por falta de curiosidad" ["I never learned what was the real and what was the imaginary part of this story--perhaps out of a lack of curiosity"], the translator admits at one point.  Later, in the translator's afterword, he amusingly adds that "Creí útil cortar algunas de mis notas, cuya erudición sobrepasa y anula la imaginación, por respeto al estilo fluido y fresco del autor, que quise conservar" ["I thought it a good idea to cut out some of my footnotes, whose erudition surpasses and annuls the imagination, out of respect for the fresh and fluid style of the author which I wanted to preserve"] (139).  3) Somewhat incredibly given a story in which a bat serves as a form of aircraft for the Queen of Rats and her court, some verses from Jorge Manrique's 1476 "Coplas que fizo por la muerte de su padre" ["Verses Written on the Death of His Father"] manage to get worked into a scene in which the translator Copi tells how, during a particularly lonely period in his life in Paris in the late '70s, he first met the rat Gouri on the sidewalk of the rue Dauphine, took him home, and "ebrio a morir, le recitaba a Gouri el más bello poema que conozco, con mi execrable acento español" ["dead drunk, with my horrible Spanish accent, recited to him the most beautiful poem that I know"] (114).  Why would Manrique's Coplas show up in a work as envelope-pushing in its sensibilities as La ciudad de las ratas? I sure would love to ask its author!  However, my guess, that the poem had some strong personal significance for the flesh and blood Copi can't entirely be confirmed by the fictional Copi who in the translator's afterword merely notes that the poem excerpt comes from the first and the beginning of the second coplas of the Castilian soldier Jorge Manrique (1440-1479), is blessed with a rhyme that's "cerca de la perfección" ["close to perfection"], and relates "los últimos momentos del padre del soldado; el poeta cita este acontecimiento como ejemplo para conducir al lector a reflexionar sobre la brevedad de nuestras vidas, comparándolas con los 'ríos que van a dar a la mar", que es 'el morir'" ["the last moments of the soldier's father; the poet cites this event as an example for the reader to reflect on the brevity of our lives, comparing them with the 'rivers that flow out to the sea,' which is 'our dying'"] (139).

Copi, a/k/a Raúl Damonte Botana
(Buenos Aires, 1939-Paris, 1987)

I read La ciudad de las ratas/La Cité des rats for the Paris in July 2014 fête hosted by Bellezza of Dolce Bellezza and her co-hosts Adria of Adria in Paris, Karen of A Wondering Life and Tamara of Thyme for Tea and for the year-long Books on France 2014 Reading Challenge hosted by Emma of Words and Peace.
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As luck would have it, almost all of the Manrique lines cited by Copi in this novel appear in this post here with an accompanying English translation from Edith Grossman.

miércoles, 30 de abril de 2014

The Golden Age: Poems of the Spanish Renaissance #1: Jorge Manrique

The Golden Age: Poems of the Spanish Renaissance (W.W. Norton & Company, 2006)
Selected and translated from the Spanish by Edith Grossman
Spain and New Spain, a long time ago...

Jorge Manrique's affecting "Coplas que fizo por la muerte de su padre" [here translated as "Verses Written on the Death of His Father"] (Spain, 1476) doesn't seem like it should be as powerful as it actually is given its metrical simplicity and its apparent lack of verbal pyrotechnics, but it's a poem that did a number on me the first time I read it and a poem that continues to do the same whenever I have the occasion to revisit it.  Of course, the ubi sunt thing can always get to you if you're in a susceptible state of mind.  And Manrique does have at least one good trick up his sleeve for an elegy.  Anyway, to give you an idea of the tenor of the piece and of how Grossman translates the Spanish verse (Grossman: "The meter, called pie quebrado, or broken foot, consists of a fixed alternation of eight- and four-syllable lines in a twelve-line stanza, with a regular rhyme scheme" [1-2]), here's the opening stanza:

Recuerde el alma dormida,
avive el seso y despierte,
contemplando
cómo se passa la vida,
cómo se viene la muerte
tan callando;
cuán presto se va el plazer,
cómo después de acordado
da dolor,
cómo a nuestro parescer,
qualquiera tiempo passado
fué mejor.

 Let the dozing soul remember,
let the mind awake and revive
by contemplating
how our life goes by so swiftly
and how our death comes near
so silently;
how quickly pleasure fades,
and how when it is recalled
it gives us pain,
how we always seem to think
that times past must have been better
than today.

As I hope more than just poetry geeks can tell, Grossman's translation flows admirably in modern English even while mimicking Manrique's repetitions.  However, one example of the riches that can be lost in translation is that the sixth line that the translator renders as "so silently" is, to my mind, much more powerful in the 15th century Castilian: death is tan callando, or "so silencing," a present participle-aided statement of effect that might not translate as smoothly as "so silently" but which is probably more faithful to the vale of tears sorrow that the poet is seeking to evoke.

Elsewhere, Grossman does a marvelous and maybe even an uncanny job capturing Manrique's mood in English: "Our lives are the rivers/that empty into the sea/that is our dying," from the beginning of the third stanza, is a lovely translation of "Nuestras vidas son los ríos/que van a dar en el mar/que es el morir:" with its tricky third line [literally: "which is dying"], and her close to the ninth stanza's "The agility and speed,/the bodily strength and vigor/of one's youth,/they all turn heavy and dense/when entering the sullen precincts/of old age" is a clear winner even without Manrique's rhyming of "joventud" and "senectud" in the original's "Las mañas y ligereza/y la fuerça corporal/de joventud,/todo se torna graveza/quando llega al arrabal de senectud." As for that trick up Manrique's sleeve that I mentioned at the outset?  After using the ubi sunt theme as a prelude to a summary of his father's successes in life (being a friend to friends, an enemy to enemies, and--this being Reconquista Spain--naturally a slayer of Moors), Manrique has Death come knocking at his father's door just long enough to enjoin the caballero to seek eternal life through God rather than the life of this earth, which is fleeting.  The last stanza is the one that slays me, but it's a measure of the escalating power of the poem that this stanza, the third from the end, isn't so bad either.  The voice belong to Manrique's father:

--"No gastemos tiempo ya
en esta vida mezquina
por tal modo,
que mi voluntad está
conforme con la divina
para todo;
y consiento en mi morir
con voluntad plazentera
clara y pura,
que querer ombre vivir
quando Dios quiere que muera
es locura.

"Now let us spend no more time
on this miserable, this worthless
mortal life,
for in everything my will
conforms with the divine will,
the will of God;
and I consent to my dying
and submit to a desire
bright and pure;
it is madness for a man
to wish to live when God wishes
him to die."

Jorge Manrique (1440-1479)

I hope to write at least two more posts about this collection at some point.  In the meantime, please check out the posts below for more on the title.  The Manrique poem appears on pp. 1-37.

Amanda, Simpler Pastimes

Scott, seraillon